The punishment of the sin of Sloth.
Bound or taken captive by the image of pleasure presented to it. See Canto XVII. 91.
Milton, Parad. Lost, V.100 :
"But know that in the soul
Are many lesser faculties, that serve
Reason as chief ; among these Fancy next
Her office holds ; of all external things,
Which the five watchful senses represent,
She forms imaginations, aery shapes,
Which Reason joining or disjoining frames
All what we affirm or what deny, and call
Our knowledge or opinion ; then retires
Into her private cell, when Nature rests."
The region of Fire. Brunetto Latini, Tresor. Ch. CVIII. : "After the zone of the air is placed the fourth element. This is an orb of fire without any moisture, which extends as far as the moon, and surrounds this atmosphere in which we are. And know that above the fire is first the moon, and the other stars, which are all of the nature of fire."
If the soul follows the appetitus naturalis, or goes not with another foot than that of nature.
"This" refers to the power that counsels, or the faculty of Reason.
Accepts, or rejects like chaff.
Dante makes Beatrice say, Par.
"The greatest gift that in his largess God
Creating made, and unto his own goodness
Nearest conformed, and that which he doth
prize
Most highly, is the freedom of the will,
Wherewith the creatures of intelligence
Both all and only were and are endowed."
Near midnight of the Second Day of Purgatory.
The moon was rising in the sign of the Scorpion, it being now five days after the full ; and when the sun is in is sign, it is seen by the inhabitants of Rome to sit between the islands of Corsica and Sardinia.
Virgil, born at Pietola, near Mantua.
The burden of Dante's doubts and questions, laid upon Virgil.
Rivers of Boeotia, on whose banks the Thebans crowded at night to invoke the aid of Bacchus to give them rain for their vineyards.
Longfellow (1897), Purg. 18.094
The word falcare, in French faucher, here translated "curve,", is a term of equitation, describing the motion of the outer fore-leg of a horse in going round in a circle. It is the sweep of a mower's scythe.
Luke i. 39 : "And Mary arose in those days and went into the hill-country with haste."
Caesar on his way to subdue Ilerda, now Lerida, in Spain, besieged Marseilles, leaving there part of his army under Brutus to complete the work.
Nothing is known of this Abbot, not even his name. Finding him here, the commentators make bold to say that he was "slothful and deficient in good deeds." This is like some of the definitions in the Crusca, which, instead of the interpretation of a Dantesque word, give you back the passage in which it occurs.
This is the famous Emperor Frederick Barbarossa, who, according to the German popular tradition, is still sitting in a cave in the Kipphaliser mountains, waiting for something to happen, while his beard has grown through the stone-table before him. In 1162 he burned and devastated Milan, Brescia, Piacenza, and Cremona. He was drowned in the Salef in Armenia, on his crusade in 1190, endeavouring to ford the river on horseback in his impatience to cross. His character is thus drawn by Milman, Lat. Christ., Book
VIII. Ch. 7, and sufficiently explains why Dante calls him "the good Barbarossa":--
"Frederick was a prince of intrepid valour, consummate prudence, unmeasured
ambition, justice which hardened into severity, the ferocity of a barbarian
somewhat tempered with a high chivalrous gallantry ; above all, with a strength
of character which subjugated alike the great temporal and ecclesiastical princes of Germany ; and was prepared to assert the Imperial rights in Italy to the utmost. Of the constitutional rights of the Emperor, of his unlimited supremacy, his absolute independence of; his temporal superiority over, all other powers, even that of the Pope, Frederick proclaimed the loftiest notions. He was to the Empire what Hildebrand and Innocent were to the Popedom. His power was of God alone ; to assert that it was bestowed by the successor of St. Peter was a lie, and directly contrary to the doctrine of St. Peter."
Alberto della Scala, Lord of Verona. He made his natural son, whose qualifications for the office Dante here enumerates, and the commentators
repeat, Abbot of the Monastery of San Zeno.
See Inf VII. Note 115.
Numbers xxxii. II, 12 : " Surely none of the men that came out of Egypt, from twenty years old and upward, shall see the land which I sware unto Abraham, unto Isaac, and unto Jacob ; because they have not wholly followed me:
save Caleb the son of Jephunneh the Kenezite, and Joshua the son of Nun ;
for they have wholly followed the Lord."
The Trojans who remained with Acestes in Sicily, instead of following Aeneas to Italy. Aeneid, V . : "They enroll the matrons for the city, and set on shore as many of the people as were willing, --souls that had no desire of high renown."
The end of the Second Day.