Longfellow (1897), Purg. 24.001

Continuation of the punishment of Gluttony.


Longfellow (1897), Purg. 24.007

Continuing the words with which the preceding canto closes, and referring to Statius.


Longfellow (1897), Purg. 24.010

Picarda, sister of Forese and Corso Donati. She was a nun of Santa Clara, and is placed by Dante in the first heaven of Paradise, which Forese calls "high Olympus." See Par. III. 48, where her story is told more in detail.


Longfellow (1897), Purg. 24.019

Buonagiunta Urbisani of Lucca is one of the early minor poets of Italy, a contemporary of Dante. Rossetti, Early Italian Poets, 77, gives some specimens of his sonnets and canzoni. All that is known of him is contained in Benvenuto's brief notice: " Buonagiunta of Urbisani, an honourable man of the city of Lucca, a brilliant orator in his mother tongue, a facile producer of rhymes, and still more facile consumer of wines; who knew our author in his lifetime, and sometimes corresponded with him."

Tiraboschi also mentions him, Storia della Lett., IV. 397 : "He was seen by Dante in Purgatory punished among the Gluttons, from which vice, it is proper to say, poetry did not render him exempt."


Longfellow (1897), Purg. 24.022

Pope Martin the Fourth, whose fondness for the eels of Bolsena brought his life to a sudden close, and his soul to this circle of Purgatory, has been ridiculed in the well-known epigram,--

"Gaudent anguillae, quod mortuus hic jacet ille
Qui quasi morte reas excoriabat eas."

"Martin the Fourth," says Milman, Hist. Lat. Christ., VI. 143, "was born at Mont. Pencè in Brie; he had been Canon of Tours. He put on at first the show of maintaining the lofty character of the Churchman. He excommunicated the Viterbans for their sacrilegious maltreatment of the Cardinals; Rinaldo Annibaldeschi, the Lord of Viterbo, was compelled to ask pardon on his knees of the Cardinal Rosso, and forgiven only at the intervention of the Pope. Martin the Fourth retired to Orvieto.

"But the Frenchman soon began to predominate over the Pontiff; he sunk into the vassal of Charles of Anjou. The great policy of his predecessor, to assuage the feuds of Guelph and Ghibelline, was an Italian policy ; it was altogether abandoned. The Ghibellines in every city were menaced or smitten with excommunication; the Lambertazzi were driven from Bologna. Forl&i grave; was placed under interdict for harbouring the exiles; the goods of the citizens were confiscated for the benefit of the Pope. Bertoldo Orsini was deposed from the Countship of Romagna; the office was bestowed on John of Appia, with instructions everywhere to coerce or to chastise the refractory Ghibellines."

Villani, Book VI. Ch 106, says:

"He was a good man, and very favourable to Holy Church and to those of the house of France, because he was from Tours." He is said to have died of a surfeit. The eels and sturgeon of Bolsena, and the wines of Orvieto arid Montefiascone, in the neighbourhood of whose vineyards he lived, were too much for him. But he died in Perugia, not in Orvieto.


Longfellow (1897), Purg. 24.024

The Lake of Bolsena is in the Papal States, a few miles northwest of Viterbo, on the road from Rome to Siena. It is thus described in Murray's Handbook of Central Italy, p.199 :--

"Its circular form, and being in the centre of a volcanic district, has led to its being regarded as an extinct crater; but that hypothesis can scarcely be admitted when the great extent of the lake is considered. The treacherous beauty of the lake conceals malaria in its most fatal forms ; and its shores, although there are no traces of a marsh, are deserted, excepting where a few sickly hamlets are scattered on their western slopes. The ground is cultivated in many parts down to the water's edge, but the labourers dare not sleep for a single night during the summer or autumn on the plains where they work by day; and a large tract of beautiful and productive country is reduced to a perfect solitude by this invisible calamity. Nothing can be more striking than the appearance of the lake, without a single sail upon its waters, and with scarcely a human habitation within sight of Bolsena; and nothing perhaps can give the traveller who visits Italy for the first time a more impressive idea of the effects of malaria."

Of the Vernaccia or Vernage, in which Pope Martin cooked his eels, Henderson says, Hist. Anc. and Mod. Wines, p. 296 :

"The Vernage . . . . was a red wine, of a bright colour, and a sweetish and somewhat rough flavour, which was grown in Tuscany and other parts of Italy, and derived its name from the thick-skinned grape, vernaccia (corresponding with the vinaciola of the ancients), that was used in the preparation of it."

Chaucer mentions it in the Merchant's Tale:

"He drinketh ipocras, clarre, and vernage
Of spices hot, to encreasen his corege."

And Redi, Bacchus in Tuscany Leigh Hunt's Tr.", p. 30, sings of it thus:--

If anybody doesn't like Vernaccia,
I mean that sort that's made in Pietrfitta,
Let him fly
My vioicnt eye:
I curse hin, clean, through all the Alphabeta."


Longfellow (1897), Purg. 24.028

Ovid, Met. VII., says of Erisicthon, that he

"Deludes his throat with visionary fare,
Feasts on the wind and banquets on the air."


Longfellow (1897), Purg. 24.029

Ubaldin dalla Pila was a brother of the Cardinal Ottaviano degli Ubaldini, mentioned lnf . X. 120, and father of the Archbishop Archbishop Ruggieri, Inf.14. According to Sacchetti Nov.25, he passed most of his time at his castle and turned his gardener into a priest ; "and Meser Ubaldino," continues the novelist put him into his church; of which one may say he made a pigsty; for he did not put in a priest, but a pig in the way of eating and drinking, who had neither grammar nor any good thing in him."

Some writers say that this Boniface, Archbishop of Ravenna, was a son of Ubaldino; but this is confounding him with Ruggieri, Archbishop of Pisa. He was of the Fieschi of Genoa. His pasturing many people alludes to his keeping a great retinue and court, and the free life they led in matters of the table.


Longfellow (1897), Purg. 24.031

Messer Marchese da Forlì,who answered the accusation made against him, that "he was always drinking," by saying, that "he was always thirsty."


Longfellow (1897), Purg. 24.037

A lady of Lucca with whom Dante is supposed to have been enamoured. "Let us pass over in silence," says Balbo, Life and Times of Dante, II 177, "the consolations and errors of the poor exile." But Buti says: "He formed an attachment to a gentle lady, called Madonna Gentucca, of the family of Rossimpelo, on account of her great virtue and modesty, and not with any other love."

Benvenuto and the Ottimo interpret the passage differently, making gentucca a common noun, --gente bassa, low people. But the passage which immediately follows, in which a maiden is mentioned who should make Lucca pleasant to him, seems to confirm the former interpretation.


Longfellow (1897), Purg. 24.038

In the throat of the speaker, where he felt the hunger and thirst of his punishment.


Longfellow (1897), Purg. 24.050

Chaucer, Complaint of the Blacke Knight, 194:--

But even like as doth a skrivenere,
That can no more tell what that he shal write,
But as his maister beside dothe indite."


Longfellow (1897), Purg. 24.051

A canzone of the Vita Nuova, beginning, in Rossetti's version, Early Jtalian Poets, p.255:--

"Ladies that have intelligence in love,
Of mine own lady I would speak with you;
Not that I hope to count her praises through,
But, telling what I may, to ease my mind."


Longfellow (1897), Purg. 24.056

See Inf V.4. Jacopo da Lentino, or "the Notary," was a Sicilian poet who flourished about 1250, in the later days of the Emperor Frederick the Second. Crescimbeni, Hist. Volg. Poesia, III." 43, says that Dante "esteemed him so highly, that he even mentions him in his Comedy, doing him the favour to put him into Purgatory." Tassoni, and others after him, make the careless statement that he addressed a sonnet to Petrarca. He died before Petrarca was born. Rossetti gives several specimens of his sonnets and canzonette in his Early Italian Poets, of which the following is one:--

"OF HIS LADY IN HEAVEN.

"Ihave it in my heart to serve God so
That into Paradise I shall repair,--
The holy place through the which everywhere
I have heard say that joy and solace flow.
Without my, lady I were loath to go,-- She who has the bright face and the bright hair;
Because if she were absent, I being there,
My pleasure would be less than nought, I
know.
Look you, I say not this to such intent
As that I there would deal in any sin:
only would behold her gracious mien,
And beautiful soft eyes, and lovely face,
That so it should be my complete content
To see my lady joyful in her place."

Fra Guittone d' Arezzo, a contemporary of the Notary, was one of the Frati Gaudenti, or Jovial Friars, mentioned in Inf . XXIII. Note 103. He first brought the Italian Sonnet to the perfect form it has since preserved, and gentle in manners as in blood; of a fine figure even in his old age, with a beautiful countenance, delicate features, and a fair complexion; pleasing, wise; and an eloquent speaker. His attention was ever fixed on important things; he was intimate with all the great and noble, had an extensive influence, and was famous throughout Italy. He was an enemy of the middle classes and their supporters, beloved by the troops, but full of malicious thoughts, wicked, and artful. He was thus basely murdered by a foreign soldier, and his fellow-citizens well knew the man, for he was instantly conveyed away: those who ordered his death were Rosso della Tosa and Pazzino de' Pazzi, as is commonly said by all; and some bless him and some the contrary. Many believe that the two said knights killed him, and I, wishing to ascertain the truth, inquired diligently, and found what I have said to be true. Such is the character of Corso Donati, which has come down to us from two authors who must have been personally acquainted with this distinguished chief, but opposed to each other in the general politics of their country."

See also Inf. VI. Note 52.

*Dino Compagni, 111.76.


Longfellow (1897), Purg. 24.099

Virgil and Statius.


Longfellow (1897), Purg. 24.105

Dante had only so far gone round the circle, as to come in sight of the second of these trees, which from distance to distance encircle the mountain.


Longfellow (1897), Purg. 24.116

In the Terrestrial Paradise on the top of the mountain.


Longfellow (1897), Purg. 24.121

The Centaurs, born of Ixion and the Cloud, and having the "double breasts" of man and horse, became drunk with wine at the marriage of Hippodamia and Pirithous, and strove to carry off the bride and the other women by violence. Theseus and the rest of the Lapithae opposed them, and drove them from the feast. This famous battle is described at great length by Ovid, Met. XII., Dryden's Tr. :--

"For one, most brutal of the brutal brood,
Or whether wine or beauty fired his blood,
Or both at once, beheld with lustful eyes
The bride; at once resolved to make his prize.
Down went the board; and fastening on her hair.
He seized with sudden force the frighted fair.
'Twas Eurytus began: his bestial kind
His crime pursued; and each, as pleased his mind,
Or her whom chance presented, took: the feast
An image of a taken town expressed.
"The cave resounds with female shrieks; we rise
Mad with revenge, to make a swift reprise:
And Theseus first, 'What frenzy has possessed,
O Eurytus,' he cried, 'thy brutal breast,
To wrong Pirithous, and not him alone,
But, while I live, two friends conjoined in one?'"


Longfellow (1897), Purg. 24.125

Judges vii. 5,6: "So he brought down the people unto the water: and the Lord said unto Gideon, Every one that lappeth of the water with his tongue, as a dog lappeth, him shalt thou set by himself; likewise every one that boweth down upon his knees to drink. And the number of them that lapped, putting their hand to their mouth, were three hundred men; but all the rest of the people bowed down upon their knees to drink water."


Longfellow (1897), Purg. 24.139

The Angel of the Seventh Circle.