Longfellow (1897), Purg. 05.001

There is an air of reality about this passage, like some personal reminiscence of street gossip, which gives perhaps a little credibility to the otherwise incredible anecdotes of Dante told by Sacchetti and others ;--such as those of the ass-driver whom he beat, and the black-smith whose tools he threw into the street for singing his verses amiss, and the woman who pointed him out to her companions as the man who had been in Hell and brought back tidings of it.


Longfellow (1897), Purg. 05.038

Some editions read in this line mezza notte, midnight, instead of prima notte, early nightfall.

Of meteors Brunetto Latini, Tresor, I pt. 3, ch. 107, writes : "Likewise it often comes to pass that a dry vapour, when it has mounted so high that it takes fire from the heat which is above, falls, when thus kindled, towards the earth, until it is spent and extinguished, whence some people think it is a dragon or a star which falls."

Milton, Parad. Lost, IV. 556, describing the flight of Uriel, says:--

"Swift as a shooting star
In Autumn thwarts the night, when vapours fired
Impress the air, and show the mariner
From what point of his compass to beware
Impetuous winds."


Longfellow (1897), Purg. 05.066

Shakespeare's "war 'twixt will and will not," and "letting I dare not wait 'upon I would."


Longfellow (1897), Purg. 05.067

This is Jacopo del Cassero of Fano, in the region between Romagna and the kingdom of Naples, then ruled by Charles de Valois (Charles Lackland). He was waylaid and murdered at Oriago, between Venice and Padua, by Azzone the Third of Este.


Longfellow (1897), Purg. 05.074

Leviticus, xvii. 2 : "The life of the flesh is in the blood."

Longfellow (1897), Purg. 05.075

Among the Paduans, who are called Antenori, because their city was founded by Antenor of Troy. Brunetto Latini, Tresor, I. ch. 39, says : "Then Antenor and Priam departed thence, with a great company of people, and went to the Marca Trevisana, not far from Venice, and there they built another city which is called Padua, where lies the body of Antenor, and his sepulchre is still there."


Longfellow (1897), Purg. 05.079

La Mira is on the Brenta, or one of its canals, in the fen-lands between Padua and Venice.


Longfellow (1897), Purg. 05.088

Buonconte was a son of Guido di Montefeltro, and lost his life in the battle of Campaldino in the Val d'Arno. His body was never found ; Dante imagines its fate.

Ruskin, Mod. Painters, III. 252, remarks :

"Observe, Buonconte, as he dies, crosses his arms over his breast, pressing them together, partly in his pain, partly in prayer. His body thus lies by the river shore, as on a sepulchral monument, the arms folded into a cross. The rage of the river, under the influence of the evil demon, unlooses this cross, dashing the body supinely away, and rolling it over and over by bank and bottom. Nothing can be truer to the action of a stream in fury than these lines. And how desolate is it all! The lonely flight,-- the grisly wound, "pierced in the throat,"-the death, without help or pity, --only the name of Mary on the lips, --and the cross folded over the heart. Then the rage of the demon and the river, --the noteless grave,-- and, at last, even she who had been most trusted forgetting him,-- 'Giovanna nor none else have care for me."

There is, I feel assured, nothing else like it in all the range of poetry ; a faint and harsh echo of it, only, exists in one Scottish ballad, 'The Twa Corbies.'"


Longfellow (1897), Purg. 05.089

The wife of Buonconte.


Longfellow (1897), Purg. 05.092

Ampere, Voyage Dantesque, p. 241, thus speaks of the battle of Campaldino : "In this plain of Campaldino, now so pleasant and covered with vineyards, took place, on the 11th of June, 1289, a rude combat between the Guelphs of Florence and the fuorusciti Ghibellines, aided by the Aretines. Dante fought in the front rank of the Florentine cavalry ; for it must needs be that this man, whose life was so complete, should have been a soldier, before being a theologian, a diplomatist, and poet. He was then twenty-four years of age. He himself described this battle in a letter, of which only a few lines remain. 'At the battle of Campaldino,' he says, 'the Ghibelline party was routed and almost wholly slain. I was there, a novice in arms ; I had great fear, and at last great joy, on account of the divers chances of the fight.' One must not see in this phrase the confession of cowardice, which could have no place in a soul tempered like that of Alighieri. The only fear he had was lest the battle should be lost. In fact, the Florentine s at first seemed beaten ; their infantry fell hack before the Aretine cavalry ; but this first advantage of the enemy was its destruction, by dividing its forces. These were the vicissitudes of the battle to which Dante alludes and which at first excited his fears, and then caused his joy."


Longfellow (1897), Purg. 05.096

The Convent of Camaldoli, thus described by Forsyth, Italy, p.117 :

We now crossed the beautiful dale of Prato Vecchio, rode round the modest arcades of the town, and arrived at the lower convent of Camaldoli, just at shutting of the gates. The sun was set and every object sinking into repose, except the stream which roared among the rocks, and the convent-bells which were then ringing the Angelus. "This monastery is secluded from the approach of woman in a deep, narrow, woody dell. Its circuit of dead walls, built on the conventual plan, gives it an aspect of confinement and defence ; yet this is considered as a privileged retreat, where the rule of the order relaxes its rigour, and no monks can reside but the sick or the superannuated, the and next morning rode up by the steep traverses to the Santo Eremo, where Saint Romualdo lived and established

de' tacenti cenobiti il coro,
L'arcane penitenze, ed i digiuni
Al Camaldoli suo.

"The Eremo is a city of hermits, walled round, and divided into streets of low, detached cells. Each cell consists of two or three naked rooms, built exactly on the plan of the Saint's own tenement, which remains just as Romualdo left it eight hundred years ago ; now too sacred and too damp for a mortal tenant.

The unfeeling Saint has here established a rule which anticipates the pains of Purgatory. No stranger can behold without emotion a number of noble, interesting young men bound to stand erect chanting at choir for eight hours a day ; their faces pale, their heads shaven, their beards shaggy, their backs raw, their legs swollen, and their feet bare. With this horrible institute the climate conspires in severity, and selects from society the best constitutions. The sickly novice is cut off in one or two winters, the rest are subject to dropsy, and few arrive at old age."


Longfellow (1897), Purg. 05.097

Where the Archiano loses its name by flowing into the Arno.


Longfellow (1897), Purg. 05.104

Epistle of Jude, 9 : "Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee." And Jeremy Taylor, speaking of the pardon of sin, says : ' And while it is disputed between Christ and Christ's enemy who shall be Lord, the pardon fluctuates like the wave, striving to climb the rock, and is washed off like its own retinue, and it gets possession by time and uncertainty, by difficulty and the degrees of a hard progression."


Longfellow (1897), Purg. 05.112

See Inf V.4.

The Ephesians ii. 2, the evil spirit is called "the prince of the power of air."

Compare also Inf. XXIII. 16,

"If anger upon evil will be grafted";
and Inf. XXXI. 55,

"For where the argument of intellect
Is added unto evil will and power,
No rampart can the people make against it."


Longfellow (1897), Purg. 05.116

This Pratomagno is the same as the Prato Vecchio mentioned in Note 96 The "great yoke" is the ridge of the Apennines.

Dr. Barlow, Study of Dante, p.199, has this note on the passage:--

"When rain falls from the upper region of the air, we observe at a considerable altitude a thin light veil, or a hazy turbidness ; as this increases, the lower clouds become diffused in it, and form a uniform sheet. Such is the stratus cloud described by Dante (v.115) as covering the valley from Pratomagno to the ridge on the opposite side above Camaldoli. This cloud is a widely extended horizontal sheet of vapour, increasing from below, and lying on or near the earth's surface. It is properly the cloud of night, and first appears about sunset, usually in autumn ; it comprehends creeping mists and fogs which ascend from the bottom of valleys, and from the surface of lakes and rivers, in consequence of air colder than that of the surface descending and mingling with it, and from the air over the adjacent land cooling down more rapidly than that over the water, from which increased evaporation is taking place."


Longfellow (1897), Purg. 05.115

Milton, Paradise Lost, IV. 500 :

As Jupiter
On Juno smiles, when he impregns the clouds
That bring May-flowers."


Longfellow (1897), Purg. 05.126

His arms crossed upon his breast.


Longfellow (1897), Purg. 05.134

Ampere, Voyage Dantesque, 255: "Who was this unhappy and perhaps guilty woman? The commentators say that she was of the family of Tolomei, illustrious at Siena. Among the different versions of her story there is one truly terrible. The outraged husband led his wife to an isolated castle in the Maremma of Siena, and there shut himself up with his victim, waiting his vengeance from the poisoned atmosphere of this solitude. Breathing with her the air which was killing her, he saw her slowly perish. This funeral t&ecaret;te à t&ecaret;te found him always impassive, until, according to the expression of Dante, the Maremma had unmade what he had once loved. This melancholy story might well have no other foundation than the enigma of Dante's lines, and the terror with which this enigma may have struck the imaginations of his contemporaries.

"However this may be, one cannot prevent an involuntary shudder, when, showing you a pretty little brick palace [at Siena], they say, 'That is the house of the Pia.'"

Benvenuto da Imola gives a different version of the story, and says that by command of the husband she was thrown from the window of her palace into the street, and died of the fall.

Bandello, the Italian Novelist, Pt. I. Nov. 12, says that the narrative is true, and gives minutely the story of the lovers, with such embellishments as his imagination suggested.

Ugo Foscolo, Edinb. Review, XXIX. 458, speaks thus: --

"Shakespeare unfolds the character of his persons, and presents them under all the variety of forms which they can naturally assume. He surrounds them with all the splendour of his imagination, and bestows on them that full and minute reality which his creative genius could alone confer. Of all tragic poets, he most amply developes character. On the other hand, Dante, if compared not only to Virgil, the most sober of poets, but even to Tacitus, will be found never to employ more than a stroke or two of his pencil, which he aims at imprinting almost insensibly on the hearts of his readers. Virgil has related the story of Eurydice in two hundred verses ; Dante, in sixty verses, has finished his masterpiece,-- the tale of Francesca da Rimini. The history of Desdemona has a parallel in the following passage of Dante. Nello della Pietra had espoused a lady of noble family at Siena, named Madonna Pia. Her beauty was the admiration of Tuscany, and excited in the heart of her husband a jealousy, which, exasperated by false reports and groundless suspicions, at length drove him to the desperate resolution of Othello. It is difficult to decide ht her into the Maremma, which, then as now, was a district destructive to health. He never told his unfortunate wife the reason of her banishment to so dangerous a country. He did not deign to utter complaint or accusation. He lived with her alone, in cold silence, without answering her questions, or listening to her remonstrances. He patiently waited till the pestilential air should destroy the health of this young lady. In a few months she died. Some chroniclers, indeed, tell us, that Nello used the dagger to hasten her death. It is certain that he survived her, plunged in sadness and perpetual silence. Dante had, in this incident, all the materials of an ample and very poetical narrative. But he bestows on it only four verses.

For a description of the Maremma, Inf. XIII Note 9.

Also Rogers, Italy, near the end :--

"Where the path
Is lost in rank luxuriance, and to breathe
Is to inhale distemper, if not death;
Where the wild-boar retreats, when hunters chafe,
And, when the day-star flames, the buffalo herd
Afflicted plunge into the stagnant pool,
Nothing discerned amid the water-leaves,
Save here and there the likeness of a head,
Savage, uncouth ; where none in human shape
Come, save the herdsman, levelling his length
Of lance with many a cry, or Tartar-like
Urging his steed along the distant hill
As from a danger."


Longfellow (1897), Purg. 01.135

Aeneid VI. : "When the first is torn off; a second of gold succeeds ; and a twig shoots forth leaves of the same metal."