| PARADISO CANTO 25 Mandelbaum Tr. and Longfellow Tr. | Notes | Ann. |
If it should happen . . . If this sacred poem- this work so shared by heaven and by earth that it has made me lean through these long years- IF e'er it happen that the Poem Sacred, To which both heaven and earth have set their hand, So that it many a year hath made me lean, |
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can ever overcome the cruelty that bars me from the fair fold where I slept, a lamb opposed to wolves that war on it, O'ercome the cruelty that bars me out From the fair sheepfold, where a lamb I slumbered An enemy to the wolves that war upon it, |
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by then with other voice, with other fleece, I shall return as poet and put on, at my baptismal font, the laurel crown; With other voice forthwith, with other fleece Poet will I return, and at my font Baptismal will I take the laurel crown; |
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for there I first found entry to that faith which makes souls welcome unto God, and then, for that faith, Peter garlanded my brow. Because into the Faith that maketh known All souls to God there entered I, and then Peter for her sake thus my brow encircled. |
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Then did a light move toward us from that sphere from which emerged the first-the dear, the rare- of those whom Christ had left to be His vicars; Thereafterward towards us moved a light Out of that band whence issued the first-fruits Which of his vicars Christ behind him left, |
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and full of happiness, my lady said to me: "Look, look-and see the baron whom, below on earth, they visit in Galicia." And then my Lady, full of ecstasy, Said unto me: "Look, look! behold the Baron For whom below Galicia is frequented." |
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As when a dove alights near its companion, and each unto the other, murmuring and circling, offers its affection, so In the same way as, when a dove alights Near his companion, both of them pour forth, Circling about and murmuring, their affection, |
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did I see both those great and glorious princes give greeting to each other, praising the banquet that is offered them on high. So one beheld I by the other grand Prince glorified to be with welcome greeted, Lauding the food that there above is eaten. |
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But when their salutations were complete, each stopped in silence coram me, and each was so aflame, my vision felt defeat. But when their gratulations were complete, Silently coram ne each one stood still, So incandescent it o'ercame my sight. |
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Then Beatrice said, smiling: "Famous life by whom the generosity of our basilica has been described, do let Smiling thereafterwards, said Beatrice: "Illustrious life, by whom the benefactions Of our Basilica have been described, |
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matters of hope reecho at this height; you can-for every time that Jesus favored you three above the rest, you were the figure Make Hope resound within this altitude; Thou knowest as oft thou dost personify it As Jesus to the three gave greater clearness." -- |
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of hope." "Lift up your head, and be assured: whatever comes here from the mortal world has to be ripened in our radiance." "Lift up thy head, and make thyself assured; For what comes hither from the mortal world Must needs be ripened in our radiance." |
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The second fire offered me this comfort; at which my eyes were lifted to the mountains whose weight of light before had kept me bent. This comfort came to me from the second fire; Wherefore mine eyes I lifted to the hills, Which bent them down before with too great weight. |
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"Because our Emperor, out of His grace, has willed that you, before your death, may face His nobles in the inmost of His halls, "Since, through his grace, our Emperor wills that thou Shouldst find thee face to face, before thy death, In the most secret chamber, with his Counts, |
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so that, when you have seen this court in truth, hope-which, below, spurs love of the true good- in you and others may be comforted, So that, the truth beholden of this court, Hope, which below there rightfully enamours, Thereby thou strengthen in thyself and others, |
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do tell what hope is, tell how it has blossomed within your mind, and from what source it came to you"-so did the second flame continue. Say what it is, and how is flowering with it Thy mind, and say from whence it came to thee." Thus did the second light again continue. |
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And she, compassionate, who was the guide who led my feathered wings to such high flight, did thus anticipate my own reply: And the Compassionate, who piloted The plumage of my wings in such high flight, Did in reply anticipate me thus: |
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"There is no child of the Church Militant who has more hope than he has, as is written within the Sun whose rays reach all our ranks: "No child whatever the Church Militant Of greater hope possesses, as is written In that Sun which irradiates all our band; |
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thus it is granted him to come from Egypt into Jerusalem that he have vision of it, before his term of warring ends. Therefore it is conceded him from Egypt To come into Jerusalem to see, Or ever yet his warfare be completed. |
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The other two points of your question, which were not asked so that you may know, but that he may report how much you prize this virtue, The two remaining points, that not for knowledge Have been demanded, but that he report How much this virtue unto thee is pleasing, |
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I leave to him; he will not find them hard or cause for arrogance; as you have asked, let him reply, and God's grace help his task." To him I leave; for hard he will not find them, Nor of self-praise; and let him answer them; And may the grace of God in this assist him!" |
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As a disciple answering his master, prepared and willing in what he knows well, that his proficiency may be revealed, As a disciple, who his teacher follows, Ready and willing, where he is expert, That his proficiency may be displayed, |
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I said: "Hope is the certain expectation of future glory; it is the result of God's grace and of merit we have earned. "Hope," said I, "is the certain expectation Of future glory, which is the effect Of grace divine and merit precedent. |
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This light has come to me from many stars; but he who first instilled it in my heart was the chief singer of the Sovereign Guide. From many stars this light comes unto me; But he instilled it first into my heart Who was chief singer unto the chief captain. |
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'May those'-he says within his theody- 'who know Your name, put hope in You'; and if one has my faith, can he not know God's name? ' Sperent in te,' in the high Theody He sayeth, ' those who know thy name; ' and who Knoweth it not, if he my faith possess ? |
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And just as he instilled, you then instilled with your Epistle, so that I am full and rain again your rain on other souls." Thou didst instil me, then, with his instilling In the Epistle, so that I am full, And upon others rain again your rain." |
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While I was speaking, in the living heart of that soul-flame there came a trembling flash, sudden, repeated, just as lightning cracks. While I was speaking, in the living bosom Of that combustion quivered an efflugence, Sudden and frequent, in the guise of lightning; |
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Then it breathed forth: "The love with which I still burn for the virtue that was mine until the palm and my departure from the field, Then breathed: "The love wherewith I am inflamed Towards the virtue still which followed me Unto the palm and issue of the field. |
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would have me breathe again to you who take such joy in hope; and I should welcome words that tell what hope has promised unto you." Wills that I breathe to thee that thou delight In her; and grateful to me is thy telling Whatever things Hope promises to thee." |
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And I: "The new and ancient Scriptures set the mark for souls whom God befriends; for me, that mark means what is promised us by hope. And I: "The ancient Scriptures and the new The mark establish, and this shows it me, Of all the souls whom God hath made his friends. |
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Isaiah says that all of the elect shall wear a double garment in their land: and their land is this sweet life of the blessed. Isaiah saith, that each one garmented In his own land shall be with twofold garments And his own land is this delightful life. |
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And where your brother treats of those white robes, he has-with words direct and evident- made clear to us Isaiah's revelation." Thy brother, too, far more explicitly, There where he treateth of the robes of white, This revelation manifests to us." |
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At first, as soon as I had finished speaking, "Sperent in te" was heard above us, all the circling garlands answering this call. And first, and near the ending of these words, "Sperent in te" from over us was heard, To which responsive answered all the carols. |
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And then, among those souls, one light became so bright that, if the Crab had one such crystal, winter would have a month of one long day. Thereafterward a light among them brightened, So that, if Cancer one such crystal had, Winter would have a month of one sole day. |
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And as a happy maiden rises and enters the dance to honor the new bride- and not through vanity or other failing- And as uprises, goes, and enters the dance A winsome maiden, only to do honour To the new bride, and not from any failing, |
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so did I see that splendor, brightening, approach those two flames dancing in a ring to music suited to their burning love. Even thus did I behold the brightened splendour Approach the two, who in a wheel revolved As was beseeming to their ardent love. |
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And there it joined the singing and the circling, on which my lady kept her eyes intent, just like a bride, silent and motionless. Into the song and music there it entered; And fixed on them my Lady kept her look, Even as a bride silent and motionless. |
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"This soul is he who lay upon the breast of Christ our Pelican, and he was asked from on the Cross to serve in the great task." "This is the one who lay upon the breast Of him our Pelican; and this is he To the great office from the cross elected." |
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So spoke my lady; but her gaze was not to be diverted from its steadfastness, not after or before her words were said. My Lady thus; but therefore none the more Did move her sight from its attentive gaze Before or afterward these words of hers. |
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Even as he who squints and strains to see the sun somewhat eclipsed and, as he tries to see, becomes sightless, just so did I Even as a man who gazes, and endeavours To see the eclipsing of the sun a little, And who, by seeing, sightless doth become, |
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in my attempt to watch the latest flame, until these words were said: "Why do you daze yourself to see what here can have no place? So I became before that latest fire, While it was said, "Why dost thou daze thyself To see a thing which here hath no existence ? |
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On earth my body now is earth and shall be there together with the rest until our number equals the eternal purpose. Earth in the earth my body is, and shall be With all the others there, until our number With the eternal proposition tallies. |
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Only those two lights that ascended wear their double garment in this blessed cloister. And carry this report back to your world." With the two garments in the blessed cloister Are the two lights alone that have ascended: And this shalt thou take back into your world." |
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When he began to speak, the flaming circle had stopped its dance; so, too, its song had ceased- that gentle mingling of their threefold breath- And at this utterance the flaming circle Grew quiet, with the dulcet intermingling Of sound that by the trinal breath was made, |
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even as when, avoiding danger or simply to rest, the oars that strike the water, together halt when rowers hear a whistle. As to escape from danger or fatigue The oars that erst were in the water beaten Are all suspended at a whistle's sound. |
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Ah, how disturbed I was within my mind, when I turned round to look at Beatrice, on finding that I could not see, though I Ah, how much in my mind was I disturbed, When I turned round to look on Beatrice, That her I could not see, although I was |
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was close to her, and in the world of gladness! Close at her side and in the Happy World! |
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