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PURGATORIO CANTO 13
Mandelbaum Tr. and Longfellow Tr.
NotesAnn.

	We now had reached the summit of the stairs
where once again the mountain whose ascent
delivers man from sin has been indented.

	WE were upon the summit of the stairs,
Where for the second time is cut away
The mountain, which ascending shriveth all







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	There, just as in the case of the first terrace,
a second terrace runs around the slope,
except that it describes a sharper arc.

	There in like manner doth a cornice bind
The hill all round about, as does the first,
Save that its arc more suddenly is curved







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	No effigy is there and no outline:
the bank is visible, the naked path-
only the livid color of raw rock.

	Shade is there none, nor sculpture that appears;
So seems the bank, and so the road seems smooth
With but the livid colour of the stone.







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	"If we wait here in order to inquire
of those who pass," the poet said, "I fear
our choice of path may be delayed too long."

	"If to inquire we wait for people here,"
The Poet said, "I fear that peradventure
Too much delay will our election have."







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	And then he fixed his eyes upon the sun;
letting his right side serve to guide his movement,
he wheeled his left around and changed direction.

	'Then steadfast on the sun his eyes he fixed.
Made his right side the centre of his motion,
And turned the left part of himself about.







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	"O gentle light, through trust in which I enter
on this new path, may you conduct us here,"
he said, "for men need guidance in this place.

	"O thou sweet light! with trust in whom I enter
Upon this novel journey, do thou lead us,'
Said he, "as one within here should be led.







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	You warm the world and you illumine it;
unless a higher Power urge us elsewhere,
your rays must always be the guides that lead."

	Thou warmest the world, thou shinest over it;
If other reason prompt not otherwise,
Thy rays should evermore our leaders be!"







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	We had already journeyed there as far
as we should reckon here to be a mile,
and done it in brief time-our will was eager-

	As much as here is counted for a mile,
So much already there had we advanced
In little time, by dint of ready will;







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	when we heard spirits as they flew toward us,
though they could not be seen-spirits pronouncing
courteous invitations to love's table.

	And tow'rds us there were heard to fly, albeit
They were not visible, spirits uttering
Unto Love's table courteous invitations,







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	The first voice that flew by called out aloud:
"Vinum non habent," and behind us that
same voice reiterated its example.

	The first voice that passed onward in its flight,
"Vinum non habent," said in accents loud,
And went reiterating it behind us.







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	And as that voice drew farther off, before
it faded finally, another cried:
"I am Orestes." It, too, did not stop.

	And ere it wholly grew inaudible
Because of distance, passed another, crying,
"I am Orestes!" and it also stayed not.







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	"What voices are these, father?" were my words;
and as I asked him this, I heard a third
voice say: "Love those by whom you have been hurt."

	"O," said I, "Father, these, what voices are they?"
And even as I asked, behold the third,
Saying: "Love those from whom ye have had evil! 







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	And my good master said: "The sin of envy
is scourged within this circle; thus, the cords
that form the scourging lash are plied by love.

	And the good Master said: "This circle scourges
The sin of envy, and on that account
Are drawn from love the lashes of the scourge.







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	The sounds of punished envy, envy curbed,
are different; if I judge right, you'll hear
those sounds before we reach the pass of pardon.

	The bridle of another sound shall be;
I think that thou wilt hear it, as I judge,
Before thou comest to the Pass of Pardon.







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	But let your eyes be fixed attentively
and, through the air, you will see people seated
before us, all of them on the stone terrace."

	But fix thine eyes athwart the air right steadfast,
And people thou wilt see before us sitting,
And each one close against the cliff is seated."







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	I opened-wider than before-my eyes;
I looked ahead of me, and I saw shades
with cloaks that shared their color with the rocks.

	Then wider than at first mine eyes I opened;
I looked before me, and saw shades with mantles
Not from the colour of the stone diverse.







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	And once we'd moved a little farther on,
I heard the cry of, "Mary, pray for us,"
and then heard, "Michael," "Peter," and "All saints."

	And when we were a little farther onward
I heard a cry of, "Mary, pray for us!"
A cry of, "Michael, Peter, and all Saints!"







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	I think no man now walks upon the earth
who is so hard that he would not have been
pierced by compassion for what I saw next;

	I do not think there walketh still on earth
A man so hard, that he would not be pierced
With pity at what afterward I saw.







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	for when I had drawn close enough to see
clearly the way they paid their penalty,
the force of grief pressed tears out of my eyes.

	For when I had approached so near to them
That manifest to me their acts became,
Drained was I at the eyes by heavy grief.







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	Those souls-it seemed-were cloaked in coarse haircloth;
another's shoulder served each shade as prop,
and all of them were bolstered by the rocks:

	Covered with sackcloth vile they seemed to me,
And one sustained the other with his shoulder,
And all of them were by the bank sustained.







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	so do the blind who have to beg appear
on pardon days to plead for what they need,
each bending his head back and toward the other,

	Thus do the blind, in want of livelihood,
Stand at the doors of churches asking alms,
And one upon another leans his head







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	that all who watch feel-quickly-pity's touch
not only through the words that would entreat
but through the sight, which can-no less-beseech.

	So that in others pity soon may rise,
Not only at the accent of their words,
But at their aspect, which no less implores.







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	And just as, to the blind, no sun appears,
so to the shades-of whom I now speak-here,
the light of heaven would not give itself;

	And as unto the blind the sun comes not
So to the shades, of whom just now I spake,
Heaven's light will not be bounteous of itself;







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	for iron wire pierces and sews up
the lids of all those shades, as untamed hawks
are handled, lest, too restless, they fly off.

	For all their lids an iron wire transpierces,
And sews them up, as to a sparhawk wild
Is done, because it will not quiet stay.







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	It seemed to me a gross discourtesy
for me, going, to see and not be seen;
therefore, I turned to my wise counselor.

	To me it seemed, in passing, to do outrage,
Seeing the others without being seen;
Wherefore I turned me to my counsel sage.







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	He knew quite well what I, though mute, had meant;
and thus he did not wait for my request,
but said: "Speak, and be brief and to the point."

	Well knew he what the mute one wished to say,
And therefore waited not for my demand,
But said: "Speak, and be brief, and to the point."







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	Virgil was to my right, along the outside,
nearer the terrace-edge-no parapet
was there to keep a man from falling off;

	I had Virgilius upon that side
Of the embankment from which one may fall,
Since by no border 'tis engarlanded;







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	and to my other side were the devout
shades; through their eyes, sewn so atrociously,
those spirits forced the tears that bathed their cheeks.

	Upon the other side of me I had
The shades devout, who through the horrible seam
Pressed out the tears so that they bathed their cheeks.







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	I turned to them; and "You who can be certain,"
I then began, "of seeing that high light
which is the only object of your longing,

	To them I turned me, and, "O people, certain,"
Began I, "of beholding the high light,
Which your desire has solely in its care,







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	may, in your conscience, all impurity
soon be dissolved by grace, so that the stream
of memory flow through it limpidly;

	So may grace speedily dissolve the scum
Upon your consciences, that limpidly
Through them descend the river of the mind, 







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	tell me, for I shall welcome such dear words,
if any soul among you is Italian;
if I know that, then I-perhaps-can help him."

	Tell me, for dear 'twill be to me and gracious,
If any soul among you here is Latian,
And 'twill perchance be good for him I learn it."







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	"My brother, each of us is citizen
of one true city: what you meant to say
was 'one who lived in Italy as pilgrim.'"

	"O brother mine, each one is citizen
Of one true city; but thy meaning is,
Who may have lived in Italy a pilgrim."







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	My hearing placed the point from which this answer
had come somewhat ahead of me; therefore,
I made myself heard farther on; moving,

	By way of answer this I seemed to hear
A little farther on than where I stood,
Whereat I made myself still nearer heard.







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	I saw one shade among the rest who looked
expectant; and if any should ask how-
its chin was lifted as a blind man's is.

	Among the rest I saw a shade that waited
In aspect, and should any one ask how,
Its chin it lifted upward like a blind man.







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	"Spirit," I said, "who have subdued yourself
that you may climb, if it is you who answered,
then let me know you by your place or name."

	"Spirit," I said, "who stoopest to ascend,
If thou art he who did reply to me,
Make thyself known to me by place or name.  







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	"I was a Sienese," she answered, "and
with others here I mend my wicked life,
weeping to Him that He grant us Himself.

	"Sienese was I," it replied, "and with
The others here recleanse my guilty life,
Weeping to Him to lend himself to us.







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	I was not sapient, though I was called Sapia;
and I rejoiced far more at others' hurts
than at my own good fortune. And lest you

	Sapient I was not, although I Sapia
Was called, and I was at another's harm
More happy far than at my own good fortune.







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	should think I have deceived you, hear and judge
if I was not, as I have told you, mad
when my years' arc had reached its downward part.

	And that thou mayst not think that I deceive thee,
Hear if I was as foolish as I tell thee.
The arc already of my years descending,







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	My fellow citizens were close to Colle,
where they'd joined battle with their enemies,
and I prayed God for that which He had willed.

	My fellow-citizens near unto Colle
Were joined in battle with their adversaries,
And I was praying God for what he willed.







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	There they were routed, beaten; they were reeling
along the bitter paths of flight; and seeing
that chase, I felt incomparable joy,

	Routed were they, and turned into the bitter
Passes of flight; and I, the chase beholding,
A joy received unequalled by all others;







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	so that I lifted up my daring face
and cried to God: 'Now I fear you no more!'-
as did the blackbird after brief fair weather.

	So that I lifted upward my bold face
Crying to God, ' Henceforth I fear thee not,'
As did the blackbird at the little sunshine.







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	I looked for peace with God at my life's end;
the penalty I owe for sin would not
be lessened now by penitence had not

	Peace I desired with God at the extreme
Of my existence, and as yet would not
My debt have been by penitence discharged,







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	one who was sorrowing for me because
of charity in him-Pier Pettinaio-
remembered me in his devout petitions.

	Had it not been that in remembrance held me
Pier Pettignano in his holy prayers,
Who out of charity was grieved for me.







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	But who are you, who question our condition
as you move on, whose eyes-if I judge right-
have not been sewn, who uses breath to speak?"

	But who art thou, that into our conditions
Questioning goest, and hast thine eyes unbound
As I believe, and breathing dost discourse ?"







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	"My eyes," I said, "will be denied me here,
but only briefly; the offense of envy
was not committed often by their gaze.

	"Mine eyes," I said, "will yet be here ta'en from me,
But for short space ; for small is the offence
Committed by their being turned with envy. 







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	I fear much more the punishment below;
my soul is anxious, in suspense; already
I feel the heavy weights of the first terrace."

	Far greater is the fear, wherein suspended
My soul is, of the torment underneath,
For even now the load down there weighs on me."







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	And she: "Who, then, led you up here among us,
if you believe you will return below?"
And I: "He who is with me and is silent.

	And she to me: "Who led thee, then, among us
Up here, if to return below thou thinkest ?"
And I: "He who is with me, and speaks not;







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	I am alive; and therefore, chosen spirit,
if you would have me move my mortal steps
on your behalf, beyond, ask me for that."

	And living am I; therefore ask of me,
Spirit elect, if thou wouldst have me move
O'er yonder yet my mortal feet for thee."







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	"Oh, this," she answered, "is so strange a thing
to hear: the sign is clear-you have God's love.
Thus, help me sometimes with your prayers. I ask

	"O, this is such a novel thing to hear,
She answered, "that great sign it is God loves thee;
Therefore with prayer of thine sometimes assist me







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	of you, by that which you desire most,
if you should ever tread the Tuscan earth,
to see my name restored among my kin.

	And I implore, by what thou most desirest,
If e'er thou treadest the soil of Tuscany,
Well with my kindred reinstate my fame.







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	You will see them among those vain ones who
have put their trust in Talamone (their loss
in hope will be more than Diana cost);

	Them wilt thou see among that people vain
Who hope in Talamone, and will lose there
More hope than in discovering the Diana;







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	but there the admirals will lose the most."

	But there still more the admirals will lose."



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